יום ראשון, 1 ביוני 2008
יום שבת, 31 במאי 2008
Chaja Hoffman
RelatioNet HO CH 15 CZ PO
Chaja Hoffman
Interviewer: Keren Meir
Email: kerenm_or@walla.co.il
Address: Tel Aviv, Israel
Survivor:
Code: RelatioNet HO CH 15 CZ PO
Family Name: Hoffman First Name: Chaja
Father Name: Moshe Mother Name: Eva
Birth Date: 12/03/1915
Town In Holocaust: Czestochowa / Mirowska Country In Holocaust: Poland
Profession (Main) In Holocaust: worked in the family chocolate and candy factory until 1942. Between 42' - 43': worked in the ghetto - in Hasag armament factory. She cleaned bullet casings and cannon casings in order to recycle them.
Chaja Hoffman was born on 12/03/1915 in Czestochowa, Poland, to Eva and Moshe Jurysta. They were 7 children in the family - 2 sisters and 5 brothers: Avraham, Yitzchak, Leah, Ya'acov, Leon, Zamol and Chaja (the youngest). Chaja was 16 years younger than the eldest brother, Avraham. The family lived in Aleja Najswietszej Maryi Panny No.5, Czestochowa. They had a chocolate and candy factory, "Jurysta" (next to the house, at No. 3). The factory was very successful and people from all over Czestochowa (Jewish and non Jewish) came to buy there.
Shown in the picture below: The Jurysta family

Shown in the picture above: The logo of the factory.
The Jurysta family
y party, and both Chaja and Władek were there. He invited her to dance, and afterwards they went home. Władek asked Chaja where does she live, and she said she lived right in the house opposite to the house where the party was taking place). Władek took Chaja home, and she told him she lived upstairs, in the second floor. Shown in the picture: Chaja and Władek (Hoffman)
Władek managed to smuggle Chaja and 7 more people in a carriage of furnitures from the ghetto to this man's house (the 7 other people were: Leon and Stepha; David and Rachel Schlesinger, who were a couple of friends they met in Hasag; Meir and Hela Sternberg, who were friends with the Schlesingers; and the brother of Meir Sternberg, Simcha, whose wife was murdered earlier). They all paid the Polish landlord using the money they earned from the chocolate factory. Chaja's father had all this money in cash, dollars and gold. Before Chaja's parents were sent to Treblinka, Chaja's father told Leon that he marked a spot on the wall in the basement, under their house, where he had hidden jars with gold bars and dollars.
Chaja and Władek hid in this house for 3 months, with the 7 people Władek managed to smuggle out of the ghetto. They lived in a basement, with walls which were made of soil. It was very cold inside, and Germans were patrolling outside.
It must be emphasized, that any person who hid Jews risked his life. If he had been caught, he would have been killed by the Germans on the spot.
The people who hid Chaja, Władek and the rest, were very afraid of being caught, and although they charged money for the use of the house, they eventually wanted to kill the Jews.
The group didn't eat the soup, and also didn't say anything to the landlady, but they realized that they had to escape.
In order to speak with Konarski, someone had to go to the village. Władek was selected for this mission, since he looked very much like a Pole and wasn't afraid to go. So he started to walk in the middle of the night to a village its exact location he didn't know, in order to meet a person whom he didn't know, in order to try to persuade him to hide a group of Jews from the Nazis.
The eldest of the Sternberg brothers indicated that Konarski lived in the first house of the village. Władek arrived at the house and found Leon Konarski. He started telling him the story, but the fisherman told him to get inside the house first. Once he heard the whole story, Leon told Władek that they were willing to help the Jews, but that he can't do it himself, since he lived in the first house of the village. He pointed at a hill which was right across the window, very close to the house, where a German post was situated. It was impossible to hide in this house.
The document above: Chaja's testimony and a request to recognize Edek as a Righteous Gentile.
Edek was the one who had actually taken care of the group. He used to come every day to Mermerka's house, go up to the attic using a ladder and bring them two buckets: one for excrement and urine and the other with drinking water. They had neither toilets nor a shower, so they didn't wash. They didn't change their clothes. They had to constantly take out the lice from one another's bodies. The attic was only 1.20 meter high at its highest point so they couldn't stand upright. Their only source of air were cracks in the wall. In the winter, when the temperature was about 30°C below, their only heat source (except using each other's body heat) was stacks of hay they covered themselves with (they didn't have any blankets).
The document above: Chaja's request to recognize mermerka as a Righteous Gentile.
They didn't go out of the attic at all. They had to whisper all the time and keep quiet as much as they could. When Mermerka and her family were entertaining friends the people at the attic had to be extremely careful. Moreover, Edek and Wanda's wedding took place in Mermerka's house, so they couldn't speak nor walk around, since it made noise. The attic in Mermerka's house was more spacious than Edek's attic, and the walls were made of stone.
Shown in the picture above: Edek Konarski's attic. The pot on the right side of the picture is probably a pot that was used for excrements. You can see that the man in the picture can't stand upright.
The document above: Certificates by Yad Vashem recognizing Edek and Mermerka as Righteous Gentiles.
Edek used to buy the people in the attic some food every day. He had no money. It was a small place, and it was impossible to go every day to the same grocery store and to ask for large quantities of food which would seem unreasonable for a single man. Therefore, Edek went to town and to the villages nearby every day and visited different food stores, collecting food from different stores every day.
Shown in the document: Righteous Gentile Certificate granted to Edek Konarski and his wife, Wanda.
Despite Edek's efforts, the group had just a small quantity of food for 9 people per day. They would fight over that. They had to share a slice of bread between them. As a result, Edek brought them a small scales, and then they could divide the slice of bread equally.
Edek didn't pay the money for the food from his own pocket. Władek and Leon would go down the attic into the kitchen at nights to make candies like they used to make in the factory. Once a month, Władek would go with Mermerka's son, Miłosz, to the city to sell the candies .Władek was the only one who got out of the attic.
In fact, the "selling of candies" was just a cover story. As Władek didn't have any money in złoty, he would go to town in order to change money.He had money in dollars, gold coins and bars. He would go to the big ghetto - the area in town where the Jews used to live before they were transferred to the small ghetto - and enter a coffee shop where the candies from the factory were sold. The owner of the coffee shop was a lady who was a long-time friend of the Jurysta family. She was buying the merchandise from the factory for years. This lady changed Władek's money. This money was then given to Edek in order to buy them food.
The document above: A thanks letter in Hebrew and in Polish from the Hoffman and Jurysta families which was read in the ceremony of granting Righteous Gentile Certificate to Mermerka.
Righteous Gentiles didn't receive any material compensation for hiding Jews. The money the Jews gave Edek was just in order to buy them food. No one knew that the family had a lot of money. They didn't trust anyone. Their Polish saviours thought that Władek went to town in order to get money by selling candies. Sometimes Władek would go to town with Miłosz without changing any money, just in order to make Edek think that he didn't have any money and that he had to go to town in order to get it. (Władek went there like a Polish villager would go, without any certificates).
When they first came to Edek's house, the members of the group presented themselves as holding respectable professions, like a lawyer, doctor, professor etc. They thought it would give Edek another reason to hide them in his house, because it would be a great honor for him to hide such respectable people.
When the war ended in that area, in February 1945, the Poles told them that the area was liberated, that the Soviets were there and that they could go out of the attic. However, their legs couldn't carry them. They couldn't speak, as for two years they constantly whispered.
After they were liberated, they came back to the street where they used to live before the war, but they found out that Poles took over the place. So, they went to Władek's father's house, which was in the Polish area. A Russian guy was living in there, and they got him out of the house and all of the 9 people lived there.
Afterwards, each member of the group found his own course and chose a different direction. There was no point to stay in Czestochowa, since there were very few Jews left. Only Poles and Russians were living in the city.
So Chaja and Władek didn't stay a long time in Czestochowa. They moved to South Germany (on the border with Austria), to a refugee camp which was built by the Americans. They lived there for a year, and their first daughter, Hadasa, was born there, on December 9th, 1945.
The document above: Military Government of Germany, Temporary Registration of Chaja Hoffman as a refugee, October 1945.
Shown in the pictures above: Chaja and her first daughter, Hadasa, in the refugee camp in Germany, 1946.
In 1946, they came to Paris, to Chaja's cousin's (Brunia) house, who had been living there before the war. The Hoffman family stayed there for another year.
Shown in the picture on the right: Brunia, Chaja's cousin, Paris, France.
In 1947, they received a certificate approving their immigration to Palestine.
This was a result of the efforts of Chaja's brother, Ya'acov, who immigrated to Palestine in 1922, and settled in Bat Galim neighborhood in Haifa. Once Ya'acov heard, after the war ended, that Chaja and Władek were in Paris, he wanted them to come to Palestine. Both Ya'acov and the Muchtar (head of a small town or a village) of mount Carmel, wrote a statement confirming that Ze'ev Hoffman was allegedly born in the city of Tzfat (i.e. he was born in Palestine) in 1914. He supposedly left the country with his parents during the first World War for Germany and then moved to Poland, so now he wanted to come back home to Palestine.
Consequently, Władek immigrated to Palestine by ship, and the British authorities accepted him without making any trouble (since he was allegedly born in Palestine). Three months later they let the families come to Palestine as well, so Chaja came to Israel with Hadasa, and they all met in Haifa.
Shown in the document on the right: Ya'acov Jurista's request to let Władek "return" to Palestine, which he sent to the Aliyah and Immigration Department in Palestine.
Shown in the document above: An approval from Kneset Israel, Commitee of the Jewish Community, determining that Władek was "born" in Palestine.
Only three of Chaja's brothers and sisters survived the war. Ya'acov, the one who immigrated before the war and settled in Haifa; Leon, the brother who was hiding with her in the attic, and Avraham, who lived in Paris since the early 1920s. He met a Christian French woman and married her, and hid there. He got married in a monastery, and they had a son. He was a photographer.
Chaja and Władek moved to Kfar Ata (near Haifa, Kiryat Ata today, see the map), where they rented an apartment from the Greenblum family. They lived there between the years 1947-1955. On January 1st, 1953, their son Moshe was born. He was named after his grandfather (Chaja's father).
Shown in the ocuments above: On the left - Władek's Identity Card, Israel (Palestine), May 1947. On the right - Chaja's Immigrant Certificate - July 1947.
Chaja and Władek left Kiryat Ata and moved to Haifa (see the map) in 1955. In Haifa she worked together with her brothers Ya'acov and Leon in Ya'acov's ice cream factory. Władek passed away on December 5th 1975, at the of age 61 (born May 7th 1914). Chaja lived there until 1996. After that, she moved to a protected accomodation in Ra'anana, where she lives nowadays.
Chaja's daughter, Hadasa, lives in Ra'anana. She is married to Giora and has three children. Oran, the eldest, is 39 years old. He is married and has three daughters - Gal, Liron and Adi. Yaniv, the second son, is 37. He is married and has a boy, Nave, a girl, Gefen, and his wife is pregnant with another baby daughter. Hadasa's youngest son is Ziv. He is 32 years old and got married six months ago.
Chaja's son, Moshe, lives in Petach Tikva. He works in the bank. He is married to Ronit, a teacher, and has three children. The eldest, Gal, is 31 years old. She is married and has three children - Shira, 2.5 years old, and twins (a boy and a girl), Alon and Noa, six months old. Moshe's second son is Eyal. He is 28 and married his wife Adi a year ago. The youngest son, Ofir, is 22 years old.
All in all, Chaja has two children, six grandchildren and eight great-grandchildren (and another one on the way). This big and expanding family is alive today due to the courage and devotion of the Konarski family.
Chaja nowadays
Shown in the pictures above: Chaja and her son, Moshe; Chaja and I
The lives of Chaja and Ze'ev (Władek) Hoffman, Sarah and Arie (Leon) Jurysta, David and Rachel Schlesinger and three of the Strenberg family were saved thanks to the courage and generosity of the Konarski family.
Relatives:
Code: RelatioNet HO MO 53 PE IS
Family Name: Hoffman First Name: Moshe Middle Name: Zvi
Father Name: Ze'ev (Władek) Mother Name: Chaja
Relationship (to Survivor): Son
Birth Date: 01/01/1953
Status (Today): Alive
Address Today: Petach Tikva, Israel
Email: ronithof1@walla.com
Code: RelatioNet JU ME 47 RA IS Family Name: Jurysta First Name: Menachem Father Name: Arie (Leon) Mother Name: Sarah (Stepha) Relationship (to Survivor): nephew Birth Date: 1947 Status (Today): Alive Address Today: Ramat Hasharon Email:
Important note: This blog might be subjected to changes, additions and editing, and therefore it is not in its final form.
יום שני, 7 באפריל 2008
Czestochowa
Częstochowa is a large city of 160 sq km and around 260,000 inhabitants in south west Poland, on the Warta River. It is a major railway centre, but above all Poland's religious capital. The city is the capital of Czêstochowa Province.
Czestochowa was established in the 11th century. The city is known for the famous Paulist monastery of Jasna Góra, on a hill overlooking the city, that is the home of the Black Madonna painting, a shrine of the Virgin Mary. Every year, millions of pilgrims from all over the world come to Częstochowa to see it. Czestochowa is also the seat of the Bishop.
Czêstochowa is a major industrial city. The principal industries include iron and steel, textiles and paper, and a trade in religious articles is centered here.
Shown in the picture: Town Hall

Shown in the pictures: The Black Madonna, Jasna Góra Monastery
A Jewish community developed in Czestochowa from the beginning of the 19th century. It quickly grew bigger due to the deposits of coal and steel around it, which brought to a development of a diversified industries in the city.
At the eve of World War II there were 28,500 Jews in Czestochowa (20% of the population). The city was occupied in September 3rd 1939 by the Natzis, who began a series of abuses against Jews which took the lives of 150 Jewish men.
The Jews remaining in the city were employed in forced labour. Rebellion attempts of Jews from an underground organization in January and June 1943 failed. Hundreds of Jews were shot on the spot or sent to Treblinka.
In January 1945, Czestochowa was liberated by the Red Army, and only a minority of the Jews (around 3,000) survived. A Jewish community existed in Czestochowa after the war , but most of the Jews left the city and immigrated to Israel or emigrated to other countries.



